Dina-we Mainog-we Khirad (otherwise Opinions of your Soul from Information)
PAHLAVI Messages. Area We. EW West (1880) SBE 5. Oxford: Clarendon. Which and extra amounts convert thriving theological and you will courtroom messages (as the identified on the 1880s) out of Zoroastrianism, thought to help you result of Avestan messages now lost. Translator reviews toward of a lot issues and uncertainties regarding his really works. Notes here are very tentative. Bundahis (or perhaps the Brand new Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), development story, basic guy and basic woman, and you will a tree “whoever fruit is this new 10 designs of guy” – which have notice so you’re able to XV: 31 (pp. 59-60) where footnote 6 talks about 10 designs of ‘monsters’, recalling stories out of uncommon racing from inside the India. Notice as well as racial differentiation within the ch. XXIII: 1-2 (p. 87), now really unpleasant. ch. II: 97, fnt.5 (p. 270), definitions of ‘armest’, together with ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) suggests levels from kids’ obligations getting wrong chatter through the prayer big date: as much as 5 years, no fault; out of four in order to seven, e to your dad; eight so you’re able to fifteen, better level of youth’s obligation. V: eight (pp. 292-93) reasons deaf-and-dumb person that try not to generate best a reaction to prayers. VI: 1-dos, “New deaf-and-dumb and you will powerless” (‘armest’: footnote 2 offers likely meaning here, “a keen idiot, or nuts individual”), in the event out of correct actions and you can temper, “are incapable of dato Skotsk dame carrying out good performs”. X: thirty five (p. 332), a woman is actually complement some priestly requirements certainly one of feminine; footnote 6 cites Avestan passing in which “one woman who isn’t feeble-minded” may do particular priestly requirements for pupils.
PAHLAVI Texts. Part II. The fresh Dadistan-i Dinik additionally the Epistles out-of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-we Dinik (otherwise Spiritual Opinions from Manuskihar young man of Yudan-Yim, Dastur out of Pars and Kirman, A great.D. 881). ch. LXII: 4, with the inheritance, generally seems to suggest that a good son (otherwise his spouse) “that is blind in attention, or crippled [armest – see previous annotation] in both base, otherwise maimed in his give” get twice new express from a ready-bodied son, a variety of positive discrimination allegedly based on you prefer. Epistles off Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to help you “Zaratust the fresh new clubfooted (apafrobd)”. Footnote 2 indicates a recently available person entitled Z., “that has endeavoured to keep hidden the fresh deformity one to disqualified your” on the highest priesthood. Find along with Inclusion (p. xxvi). Appendix. III, towards the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing risks of split up, mentions “vice and con and also the misery regarding deformity” as problems which may privately become associated with men.
Shayast Los angeles-Shayast (or even the Best and Inappropriate)
PAHLAVI Texts. Area III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-six and footnote dos (p. 42), relates to “the brand new poorest and most remote (armesttum) person” (come across prior to annotation to your ‘armest’) who holds honesty within the believe, keyword and you may deed, will have a beneficial work imputed to him regardless if incapable of actually doing like work. Ch. XXVI: 4-six, (p. 56), the newest blind person that features achieved understanding and you may understanding “is going to be considered as sound-eyed”. XXXVII: 36 (p. 75), blessedness of one “exactly who brings hotels accommodation into unwell and you can secluded [‘armest’] and you can buyers”. Sikand-Gumanik Vigar (and/or Question-Dispelling Reasons). V: 63-64 (p. 144), when the an eye fixed, ear canal, nostrils, limb an such like are disabled, among most other organ is not any substitute. X: 64 (p. 170), mention of “instructions gestures” among ways that Zoroaster preached and you will pretty sure Queen Gustasp. XII: 64-70 (p. 207), blindness rates with dark, lack of knowledge etcetera inside a list of “demoniacal distinct features”. Sad Dar of your own Hundred or so Sufferers. Ch. LXIV: 2-5 (pp. 326-27), punishment getting thieves were amputation out-of ear and you can (in the 3rd offense) away from right-hand, also a superb and jail phrase.